Thursday, February 25, 2010

The Kama Sutra: 16. A woman’s state of mind

When a man is trying to gain over a woman, he should examine the state of her mind, and act as follows. If she listens to him, but does not manifest to him in any way her own intentions, he should then try to gain her over by means of a go-between. If she meets him once, and again comes to meet him better dressed than before, or comes to him in some lonely place, he should be certain that she is capable of being enjoyed by the use of a little force.


A woman who lets a man make up to her, but does not give herself up, even after a long time, should be considered as a trifler in love, but owing to the fickleness of the human mind, even such a woman can be conquered by always keeping up a close acquaintance with her.


When a woman avoids the attentions of a man, and on account of respect for him, and pride in herself, will not meet him or approach him, she can be gained over with difficulty, either by endeavoring to keep on familiar terms with her, or else by an exceedingly clever go-between. When a man makes up to a woman, and she reproaches him with harsh words, she should be conquered by patience, and by continued efforts as follows:


If she happens to go to sleep in his vicinity, he should put his left arm round her, and see when she awakes whether she repulses him in reality, or only repulses him in such a way as if she was desirous of the same thing being done to her again. And what is done by the arm can also be done by the foot. If the man succeeds in this point he should embrace her more closely, and if she will not stand the embrace and gets up, but behaves with him as usual the next day, he should consider then that she is not unwilling to be enjoyed by him.


If, however, she doesn’t appear again, the man should try to win her over by means of a go-between; and if, after having disappeared for some time, she again appears, and behaves with him as usual, the man should then consider that she would not object to be united with him. When a woman gives a man an opportunity, and makes her own love manifest to him, he should proceed to enjoy her.

When a woman neither gives encouragement to a man, not avoids him, but hides herself and remains in some lonely place, she must be got at by means of the female servant who may be near her. If, when called by the man, she acts in the same way, then she should be gained over by means of a skilful go-between. But if she will have nothing to say to the man, he should consider well about her before he begins any further attempts to gain her over.


Thus ends the examination of the state of the woman’s mind.



A man should first get himself introduced to a woman, and then carry on a conversation with her. He should give her hints of his love for her, and if he finds from her replies that she receives these hints favourably, he should then set to work to gain her over without any fear. A woman who shows her love by outward signs to the man at his first interview, should be gained over very easily. In the same way a lascivious woman, who when addressed in loving words replies openly in words expressive of her love, should be considered to have been gained over at that very moment. With regard to all women, whether they be wise, simple, or confiding, this rule is laid down, that those who make an open manifestation of their love are easily gained over.


Now a girl always shows her love by outward signs and actions, such as the following: she never looks the man in the face, and becomes abashed when she is looked at by him; she looks secretly at him though he has gone away from her side; hangs down her head when she is asked some question by him, and answers in indistinct words and unfinished sentences; delights to be in his company for a long time; speaks to her attendants in a peculiar tone with the hope of attracting his attention towards her when she is at a distance from him; under some pretext or other, makes him look at different things, narrates to him tales and stories very slowly so that she may continue conversing with him for a long time; kisses and embraces before him, a child sitting in her lap; draws ornamental marks on the foreheads of her female servants; performs sportive and graceful movements when her attendants speak jestingly to her in the presence of her lover; confides in her lover’s friends, and respects and obeys them;


shows kindness to his servants, converses with them, and engages them to do her work as if she were their mistress, and listens attentively to them when they tell stories about her lover to somebody else; enters his house when induced to do so by the daughter of her nurse, and by her assistance manages to converse and play with him; avoids being seen by her lover when she is not dressed and decorated, gives him by the hand of her female friend, her ear ornament, ring, or garland of flowers that he may have asked to see; always wears anything that he may have presented to her, becomes dejected when any other bridegroom is mentioned by her parents, and does not mix with those who may be of his party, or who may support his claims.


There are also some verses on the subject as follows: ‘A man who has seen and perceived the feelings of the girl towards him, and who has noticed the outward signs and movements by which those feelings are expressed, should do everything in his power to effect a union with her. He should gain over a young girl by childlike sports, a damsel come-of-age by his skill in the arts, and a girl that loves him by having recourse to persons in whom she confides’.

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